ב"ה
From the Chassidic Masters
The sages of the Talmud disagree on the point in Jewish history at which time the obligation to bring bikkurim (“first fruits”) came into effect. The Rebbe sees their debate as a lesson on the nature, uses and hindrances of knowledge and consciousness.
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The 98 curses of the Rebuke prompt the question: Does G-d really “punish” us for our misdeeds, like a parent at his wits’ end as to what to do with a troublemaking child? Or is there some deeper current that moves beneath the tides of pain and suffering that sweep our world?
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Other Parshas
- BOOK OF BERESHIT
- Bereshit
- Noach
- Lech Lecha
- Vayera
- Chayei Sarah
- Toldot
- Vayetze
- Vayishlach
- Vayeshev
- Miketz
- Vayigash
- Vayechi
- BOOK OF SHEMOT
- Shemot
- Va'era
- Bo
- Beshalach
- Yitro
- Mishpatim
- Terumah
- Tetzaveh
- Ki Tisa
- Vayakhel
- Pekudei
- BOOK OF VAYIKRAH
- Vayikra
- Tzav
- Shemini
- Tazria
- Metzora
- Acharei Mot
- Kedoshim
- Emor
- Behar
- Bechukotai
- BOOK OF BAMIDBAR
- Bamidbar
- Naso
- Behaalotecha
- Shelach
- Korach
- Chukat
- Balak
- Pinchas
- Matot
- Masei
- BOOK OF DEVARIM
- Devarim
- Va'etchanan
- Eikev
- Re'eh
- Shoftim
- Ki Teitzei
- Ki Tavo
- Nitzavim
- Vayelech
- Haazinu
- V'Zot HaBerachah
- DOUBLE READINGS
- Vayakhel-Pekudei
- Tazria-Metzora
- Acharei-Kedoshim
- Behar-Bechukotai
- Chukat-Balak
- Matot-Masei
- Nitzavim-Vayelech
- HOLIDAY READINGS
- Rosh Hashanah
- Yom Kippur
- Sukkot
- Shemini Atzeret
- Simchat Torah
- Chanukah
- Purim
- Passover
- Shavuot
- Shekalim
- Zachor
- Parah
- Hachodesh
- Rosh Chodesh
- Fast Days